Transcript [EN]: Gözyaşlarınızı Tutamayacağınız Bir Sahabe Hayatı - Hz. Nesibe Ümmü Umâre (ra)@Mehmedyildiz

رَبِّ اِشْرَحْ لِي صَدْرِي وَيَسْرِي الْاَمْرِ وَحْلُي قْتَ The self is natika, that is, the speaking soul. This enemy is somewhere inside us and it never remains silent. It has another feature that it does not keep silent. He is the master of the world. So, no matter what thought passes through your mind, this speaking soul will definitely give a fatwa immediately. Now normally they give fatwa according to the Quran and sunnah . So, on what basis does this soul give fatwa? Whatever he likes, he can immediately find a way to interpret it and give a fatwa accordingly. Someone says, should I gamble? He immediately starts giving fatwas from within. Play, of course, it's not gambling, right? So what? He says its name is a game of chance, it has nothing to do with gambling. It passes right through. Should I take out a loan? Of course, check, what you will do is not called interest. Oh my God, right? So what is it? It is a necessity, an obligation. How will you earn this much money if you don't exist? Don't you see how many children you take care of and you still don't even have a home? Of course you will withdraw it, it will not come to you as interest. You have a restaurant, you have a workplace, you have a business. You think about it, should I sell alcohol? Sell ​​it of course, it's not haram. Oh, right? So what is it? It is mandatory. Because what do you need? Customer satisfaction is required. He immediately gives his fatwa as if asking if you are drinking. If he does not give us anything like this daily, there are hundreds of fatwas he gives us . This is your self speaking. If the place from which a person receives a fatwa is not the faith in his heart, the nafs-i nâtika, that is, the speaking soul, will surely take the person to the depths of hell with its fatwas. While the fatwas of the Quran and the Sunnah pave the way for a person to heaven , the fatwas of this speaking self open the way for a person to the bottom of hell. One day, His Excellency the Master slipped on his feet as he stepped into the cave where he stayed . His students around him hear the call coming from him and say, " Do you know what a call is?" It is a voice called "continue". Gee. A cry to continue. This is an issue that goes beyond physicality. This is an issue that goes beyond home and home. They have set an example for us, but it is not an issue that we are not obliged to do . Because a Muslim has two obligations. One is to live, the other is to keep alive. In order to fulfill the second duty properly, you must have a case. His Excellency the Master says: Whoever's praise is his nation, his praise is his effort. Whoever's help is his nation is a nation on his own. The Quran gave Prophet Abraham an example of being a nation on his own . What does Allah say? Inne Ibrahime kane umme. In other words, your degree in the afterlife will be exactly the same as your cause of charity. What is the voice that comes out of you during a crisis? That will be the reality you will encounter in the afterlife. Does a person want to increase his degree in the afterlife? The way to raise it is clear. It is necessary to be a man of the cause, from head to toe . And the place where that case will be taken will be the footprints of the Prophet of the Companions, Kibriya Aleyhisselatü Vesselam, where His Holiness the Master also took it. We sacrifice our lives for the world. We take on many responsibilities. Responsibilities of insurance, responsibilities of water, responsibilities of eating, responsibilities of clothing, responsibilities of the child you take care of at home. Now that the world cycle is going on with so much responsibility in an ordinary and simple world, do we think that there can be a heaven without any responsibility ? No way. No way. This is the way to go to the afterlife in order to destroy these perceptions . In order to fully explain the issue of the footprints of the companions, who were servants with whom Allah is pleased , I am trying to explain the life of the companions in order to destroy these perceptions. I'm also trying to explain to myself, living. I'm trying to tell you and my friends, to keep it alive. I am trying to fulfill two duties this way. Because, my friend, even for a common and simple task of this world, many responsibilities and struggles are required, but if the hereafter were to be like this, Allah, Allah, I mean, couldn't the companions find the subtle cunning that we have found, and they fought with all their might? In order to destroy these perceptions, we have to take the life of the companions as a role model. We have to have a case. One day, someone said that they have emptied the concept of cause and service so much that even when I hear these concepts, I get depressed. Now, when you get upset or angry about those concepts, we can't do anything about them. Do you want to save this concept? Yes I would. Then you need to do this. Be such a man of cause that we can read from you. How was that case represented? But I got offended, I did it, three people misrepresented me, these are empty words in which I caught the mistakes of five people. These are empty words that have no equivalent in the afterlife. O Lord, either make us quality men of cause or make us servants of quality men of cause. But a third, don't do it. Don't make us one of those who talk empty words and wait for death on the couch . Someone will definitely take on this case. Throughout history, these works and the cause of Allah have always been promoted by the hands of volunteers. Thanks to people like you, may God bless you all forever and always. It has always been raised by the hands of people of the heart and workers of the heart, and will continue in this way. That's why we need to take their lives as role models . It says in the hadith: el paradise takta aktamin ummehat So paradise is under the feet of mothers. Now when we say this, one's mind immediately goes to the mother at home, but we have a mother to whom all our mothers will be sacrificed . Our Mother Nesibe. When we read his life, we will find more meaning in this hadith . What is the case? It will also find more meaning. And hopefully, these souls of ours who run from home to work, from work to home, chasing the pleasures of the soul, will feel at least a little ashamed today . Yes. Nesibe, Binti, Kab. Its imprint is also very important. Umm Umara. Let's know both. The title is the life of the historian. The name Nesibe comes from lineage. Lineage means lineage. Nesibe means noble, superior in lineage. What gave our mother Nesibe this meaning was her encounter with faith. Here's the imprint. Yes, let's repeat it again. Yes. Her name is Ummu Umara. He is from Medina, one of the sons of Najjar and the Hazrec tribe. The family that were the uncles of our Prophet's father. Abu Ayyub's family. Esat Bin Zürare's family in Medina. They are all the same lineage. His father is Kap Bin Amir. His mother is Rebab Binti Abdullah. He was born in 573. So, how many years younger is he than our Prophet Muhammad? He is two years younger than our Prophet Muhammad. And this is very important information. Our Lord Aleyhisselatü Vesselam. Where did Nesibe live? in Medina. When our Prophet (peace be upon him) migrated to Medina, our mother-in-law will be in her 50s. Gee. So pay attention to the ages at which he meets faith. He will meet just before our Prophet (peace be upon him). We'll see them all soon. His brothers, Abdullah Bin Kap and Abdurrahman Bin Kab, will carry both of his brothers to faith . Her husband is Zayd Bin Asim. From her marriage with Zayd, two young men were born. These names are important. The elder one is Abdullah, the younger one is Habib. Let's repeat. His elder son Abdullah, his younger son Habib. We will have work to do with our Companions during the next lesson. Let's repeat. His elder son Abdullah, his younger son Habib. Then he will have another marriage. He has a son named Tamim and a son named Havle. she will have a daughter. But what is important to us today are his elder son Abdullah and his younger son Habib. The new title is Aqaba Biyati 621. Our Prophet (PBUH) will meet faith before coming to Medina. Let me remind you again. The first important person who opened the gates of Yathrib and built Medina was from the same family as Assad Bin Zurare. In the future, Esad Bin Zürare will ask Musab Efendi from Mecca as a teacher. It will take you to Medina. Our mother-in-law will be so impressed by Assad's and Musab's words that she will instantly become acquainted with faith and admire Musab. He says the following words as a result of his admiration for Musab. What kind of person is this? If words come out of his mouth like this and enter the heart of his interlocutor like this, who knows what our Lord who raised him will be like? Did the love for the prophet begin before he even saw him? Look, it's started. Such an incredible heart. I have an incredible heart, may God make me like him. I would like to start by summarizing the lesson here. Prophethood came in Mecca in 620, that is, in 610. 10 years have passed, the year is 620. In 620, our Prophet Muhammad meets 6 young people while visiting the tents of Mina. He meets with 6 young people who came from Yathrib and Medina. The leader of those 6 young people is our Lord Esad bin Zürare. There they swear allegiance to the Messenger of Allah (peace be upon him). Then they return to Medina. They say, "O Messenger of Allah, let's explain the faith to Medina." The 6th is returning to Medina. A year later, in 621, 15 people came to Mecca again to swear allegiance to the Messenger of Allah (peace be upon him) . In 621, that is, on their second visit, they returned to Medina, asking for Musab bin Umeyr as their teacher . Later, in 622, 75 people came back to Mecca to swear allegiance to the Messenger of Allah (peace be upon him) . There are two ladies among those 75 people . Should we get to know them? One of them is Esma bint Amr. It's an incredible name. It's an incredible name. Asma bint Amr was 9 months pregnant while coming from Medina to Mecca. Isn't it approximately 500 kilometers? He says he cannot do it without seeing the Messenger of Allah (peace be upon him). 9 months pregnant. And she gives birth to her child during that visit. Gee. Now, I sometimes encourage our friends to have plenty of tables in your homes and invite people over. He says my wife does not allow it. Now we have a mother in one corner who gave birth to her 9-month-old child on the way to see the Messenger of Allah (peace be upon him). In the other corner, there is another person who turns Medina tables into Istanbul tables. Look at what we've become. Think about what we have become. He is also afraid and hesitant and says "I shouldn't say anything" . The afterlife of both of them is like that. Unfortunately, he continues to take backward steps. A mother who gave birth to her child on the road is sitting in a corner saying "I can't host guests or anything like that, I can't deal with the table and dishes right now, I can't do this or that", and says "Oh lady, at least go for a chat, who's going to go now?" "Oh, lady, you have a car under your belt , I'm too lazy, who's going to leave the house?" someone else is from the other corner. What has it become? A lady who is 9 months pregnant. 75 people. They don't go by car, they don't go by bus, they don't go by plane. Be careful. To better understand what we have become. And she gives birth to her child on the way. But take it out of your mouth, just one sentence: I have to meet the Prophet Muhammad . The second of the 75 people who came in 622 was a lady, one of them was Esma binti Amr. Another thing is, how old is our mother Nesibi? He was in his 50s at that time. Gee. Now there is another very interesting incident here. Did you understand the age at which he believed? 50 years old. Do you want to look like a companion? Here is the most amazing feature to be like you. Similar here. Be like being able to turn back as soon as you hear the truth. Now, a young person's ego, which is formed without knowing the Quran and the Sunnah, is such a construction that he is not convinced of the truth he accepts. "Well, I accept this, it is a correct and logical way, but I cannot do such a thing," he says. This property belongs to me. This life belongs to me. He says I have standards of living. While it is so difficult to present the truth to a young man right now , "Oh 50-year-old believer, how could you turn your face as soon as you saw the sun?" And how can you turn? Like flowers looking at the same day. When the flower looking at the sun finds the sun, where does the sun go? His face turns there too. Our mother Nesibe is the same way. Let us never leave the Prophet Muhammad (peace be upon him ) again after he was found. Do you want to look like a companion? Would you like? Here's the trait to emulate: Don't listen to your inner self or ego anymore. If there is a truth, you will follow it, and if God has written a price for it in terms of destiny, in terms of the destiny you believe in, you will pay the price. Oh, now tell me what we lost because of the fear that I would say bad things to someone and someone would say bad things to me . There is such a right thing to do. Is it necessary? Necessary. Do you also have work to do? It falls on me too. Why don't you do it? This person at home talks, this one at work talks, someone else talks. Are these more valuable than Allah? Fifty-something years old. Look at the excitement and conversion as soon as you hear the faith. And look at these idols in our hearts. We are bidding for the same place, is it true? They live in similar houses with the same worldly money. If you aspire to the same houses in the afterlife, do you need to have similar afterlife money, that is, good deeds, that is, Allah's approval ? It is not necessary. We are not setting a table at our house, we are talking about a lady who gave birth to her child on the road. This must be one of the great calamities of this century. We talk, we are influenced, but we do none of it. Will it work now? For God's sake, will it work? So we don't understand that we are harming ourselves. That momentary soul gives fatwa and acts alert. Don't bother with this. Now you will hear words. Don't hear these words. What is the need now? So you will be face to face, left and right. You can't realize what you're eating from. You have the right to eat. You were either going to eat it here or you were going to eat it in the afterlife. You chose comfort in this world and ate there. Has the afterlife gone? Gone. You had one right. We continue to explain the second pledge of Aqaba, that is, the pledge of allegiance signed by 75 people . More than 75 people will meet in Aqaba. When we approached Mecca, our Prophet Musab bin Umeyr left the 75 people and said, "I am going to meet the Messenger of Allah (peace be upon him)." He takes a back road and goes to meet our Prophet. They haven't seen each other for a year. Because they are eliminating a longing. The Messenger of Allah (peace be upon him) is very fond of Musab. And our Prophet Musab says, "O Messenger of Allah, there is no house left in Medina where we do not explain the faith." What does our Prophet say? "Tell me, you are Musab'ul no." That is, you are the good Musab. Okay, did we read it? We read. Did we like it? Gone. Let's ask now. Who did the neighbor tell? Who did he invite to these lessons? How many times have you spoken so that people who have not yet prayed can come and learn from this truth ? Did we read and read idly and get distracted? What's the point of reading this? Those 75 people come to the agreed place in Aqaba. They swear allegiance to our Prophet Muhammad. Nesibe says, "Musab, our Lord is much more than what you say. And he opens his hands and says this prayer. Pay attention to this prayer. Oh God, increase the love in my heart towards him. Oh our mother Nesibe, oh our beautiful mother. We have never seen love like yours. We have never witnessed anything like this. An indescribable love. Why are you praying, God, to increase, increase and increase my love? So there is a deep meaning. One of the biggest problems we experience is loss of excitement as we get older. A mujahid at a young age, a contractor when he grew up. After that, when one or two people come to the house, he explains, "We used to be like this, too." But he does not do any of the beauties he does to the shop for the sake of Allah's religion. He does not do any of the good things he does for himself for the sake of Allah's religion. Did you understand what prayer our mother Nesibe said? Nesibe prays, "O Lord, do not take away my excitement and O Lord, give me direction." Because the problem for many of us now is that the excitement of the first prayer has disappeared. The excitement of the first notification has disappeared. When we first came to this service dormitory, the initial excitement with the new carpets disappeared. The excitement of the first tea offered to the first guest entering the door has disappeared. Actually, its name is not excitement, its name is sincerity. It is not the excitement that is lost, it is the sincerity that is lost. So your faith is actually disappearing. Did you understand the prayer of our mother Nesibe? It means, "Make me love him more, keep me in the direction, preserve my excitement." If it were not so, which power would take 93-year-old Abu Ayyub to the walls of Istanbul? Which power? Which power? Twice. If it wasn't for that excitement, which power would have taken 86-year-old Umm Haram to those places on horseback in Cyprus ? He fell off his horse, fell off his mount, and wasn't he buried there ? He was martyred there. Which power? Why can't we move? We don't have a deep conversation. We read to the Messenger of Allah (peace be upon him), we take notes, and we also like to show the notes to the teacher. "Brother, look, I took some fancy notes." Is that right? Very good. Are these a sign that you understand? It's a sign that you understand. Okay, now there is a responsibility. Is it okay if you don't? Why don't you touch me there? Don't touch you, don't touch him. Who will do these jobs? Who will do? Isn't this your duty? Idle talk. These are called empty talk. If you're not going to do it, don't mess around there. Love for our Prophet Muhammad (PBUH) is the strongest pillar of faith. Don't take it like a poem, okay? I mean this. As your love for our Prophet (peace be upon him) deepens, as you get to know him, as you become grateful to him... ...as you understand what he is fighting for, an incredible love and affection will flow out of you. This keeps you in the direction. So do you know what this means? To love the Messenger of Allah (peace be upon him) and to be like him. Being able to love and be like Him is a matter of rank. Love for Him increases a person's excitement, that is, his sincerity. Deep love for Him is the only way one can stay in the direction. You understood the prayer of our mother Nesibe, right? When you don't look at it deeply, it looks like a lover praying for his beloved. Not like that. Our Mother Nesibe prays for direction with excitement. I said they swore allegiance there. We need to explain this issue of allegiance a little. Allegiance, promise, oath. Just because we held hands and shook so-and-so's hand doesn't mean my job is done. Why is this issue of allegiance important? So many people break their words. Of course, we received these facts. They say that it is our duty to take this road to the end , but they turn around and ruin their lives . They do not make such an allegiance. Our Prophet (peace be upon him) wants the reward of that allegiance. We are many in Hunain and they are few. When this happens, you feel a slight complacency. Because we will win anyway. That's why the beginning of the Hunayn campaign was very difficult. We are almost in a position to disperse. And our Prophet (peace be upon him) is shouting. O allegiance to ridvan! Where are you, allegiance to ridvan? In Hudaybiye, 1400 people swear allegiance under the tree, allegiance to ridvan. In order to prevent that mess, our Prophet (peace be upon him) says, "O allegiance to ridvan, where are you?" So, to what are those who pledged allegiance under the tree that day ? He swears allegiance to his death. He says we promised to give life to you. And the Messenger of Allah (peace be upon him) calls those who have the say. They peel off his armor, run and say, "We are here, Messenger of Allah." And the enemy retreats and Huneyn is won with the permission of Allah. Does our Prophet (peace be upon him) want reward for that allegiance? Wants. Well, don't you think that fate wants someone else's hand in return for the fancy words that come out of our mouths today ? Hey brother, you keep coming and coming, where are you? Does your responsibility say or not? Doesn't he say? Where are you now? Look, there's so much work to be done. The words coming out of one's mouth are at their peak. Don't ask, I read a Quran, Master İhsanur mentioned a case, don't ask. Don't ask about the notes I took. One day, the late 40th teacher goes to visit somewhere. Wherever he goes, an academician comes to visit the 40th teacher. Because the 40th teacher was very interested in that academician during his childhood. "Sir, please wait for me at our house." The 40th teacher says "Okay." When that academician leaves the madrasah where he visited the 40th teacher, the brothers say, " Sir, this person doesn't visit the madrasah very often either." In other words, he has lost some connection with the madrasa, and comes when he sees the 40th teacher. The 40th teacher is going home as promised. That academician shows the late 40th teacher the points he underlined in the commentary. Sir, I worked like this, I worked like this, I did this, I did this. Of course, the 40th teacher says this because he knows that he has no responsibility for his duties . He says that it would have been better if he had wrestled with a student in the madrasah instead of studying so many things . There's so much work to do. We wrote, we drew, we watched, we worked. In other words, the gap between the watchability of the videos and the responsibilities taken is indescribable. Who will do this job? People like you who do this job are not chosen people. There are two responsibilities that fall on everyone. The responsibility to live and keep alive. Does our Prophet (peace be upon him) ask for the reward of those who swear allegiance by asking where are you ? Wants. Oh my God, those who talk so much now. Where are they? I'm sorry to say, may God have mercy on you. This is our situation right now, our current troubles. May God revive us again. What is the new title? Now our Prophet (PBUH) is having a place built in Medina, at the foot of the mosque. Do you remember where he had it done? Suffa. He gets Suffa done. What is going on there? I hope they have the same logic as these madrasahs. Allah raises students there. Then he gives an order. He says, make your homes as suffa. When she received that order, our mother raised her younger sons, Abdullah and Habib, with the love of Allah Almighty . Look, do you understand what a pure heart is? A pure heart is not like this from here. A heart that can instantly respond to the truth it hears is a pure heart. What does "I'm clean" mean? Did you hear anything right? Can you respond to him instantly, like our mother? Look at this pure heart. Our mother raises her children with the love of the prophet at a very young age . In those days, Abdullah was 16-17 years old and Habib was 13-14 years old. Then the day comes and reaches Badr. Bilal Bin Rebah's voice is heard on the streets. Going to Badr, O companion, where are you? In other words, soldiers are requested for Badr. Because Bilal is calling you, our mother Nesibi sends her children without batting an eyelid. Look now, look, look at the subtle messages, look at the subtle messages. Abdullah is 16-17 years old and Habib is 13-14 years old. Our mother Nesibi says that Allah (peace be upon him) is calling you and telling you to go. Our Prophet (peace be upon him) did not take children under the age of 15 to jihad at that time. Since it doesn't take you to jihad, he says, habib, go back home. His younger son is Habib. Habib, who grew up loving the prophet at tables, returns in tears . It's falling apart there. O Messenger of Allah, won't you take me? He will say, "I can't take it, habib, I can't take you, I can't take you at this age." Because the mission of the habib is in later ages. Gee. When he returns from Badr, he gives the spoils to his eldest son Abdullah as a guard officer. Are you aware that there are very subtle messages now? Let me remind you of a memory again. We went for Umrah, we are in Medina, we will have breakfast at the hotel. An aunt approached us with a breakfast plate in our hands. It wasn't just because of your aunt's tears, she was so sad that sometimes the body gets hot. The glass of the glasses has evaporated. We couldn't see the aunt's eyes during the conversation. The aunt approached us. "My child," he said, "May God bless you, I am following you, " and he was crying loudly. What happened, auntie? What's up? He said, "Look, I have a daughter and a son ." Each of them has achieved serious success in the worldly aspect . “I also have a son-in-law,” he said. "My daughter and my son knew and read Risale-i Nur when they were babies ," he says. At one point, I said, "Let's save their worlds, not like this, not like that." I withdrew from madrasahs and sent them there, now my daughter and son- in-law are all atheists. He says to me, "Did I wash? Your woman, what are you doing in Umrah?" Now why are we reading about our mother Nesibe? Is this a cartoon? Won't those houses turn into suffas? Won't those children grow up with the love of the prophet? This is how the Prophet is loved. Won't those children be told that they are loved not only in prayers with open hands but also in actual prayers ? Can't you see that if you don't say this, you will suffer greater burdens and trouble in the future, both in this world and the hereafter ? On whose will does a young child's will depend? It depends on the will of the parents. How much can the reasoning of a child aged 12-13-10 develop? To what extent can he distinguish between beneficial and harmful things ? No way. This means that the will of that child is subject to the will of the mother and father until he finds himself at least sinni . This means that the parents' share in that child's wrong choices and the accounting they will give in the afterlife will be that much greater. He says , "My daughter, my son, my son-in-law, these three who knew some truths from childhood, all sank into the mud of the world, all three of them became atheists . Oh woman, is your brain clouded ? He is telling me that neither Umrah nor Hajj is yours ." Another one, I went to a patisserie over there to buy a pastry, and an aunt approached me and told me about my dreams, saying " you are that one, aren't you?" I said yes, sister, we are that. He said mashallah, he said my son, he said it to you, he said it's over, he said it's my dream. He said, he started to pray with her, he started this and that, he said how nice, is he coming to the madrasa too? Because there is a huge difference between watching a video and coming to a madrasa. This is a job that can be learned eye to eye . The secret of this job is perception, being painted with each other's soul, with videos. It will happen to some extent. The moment he gets there, he loves you so much that he can dedicate his life there. That's why he has a world to save. Let him save himself, get married, have a child, and then we'll see. If this were such an issue, are we smart enough to create it ? What do young children say? Didn't you hear Bilal's voice? Time says it's time to go. At a young age. Look, today our mother Nesib is not on this earth, neither is her son Abdullah nor is her son Habib. But we know that they are in the most beautiful places in the world, right? What in the world can you earn to achieve something like this? What? Unconsciousness is knee-high. Do you understand why we need these lives? Do you see why we need them so much for road signs, for them to tell us what to do ? Oh my God, we need it so much. The title is Uhud. Third year of Hijra, month of Shawwal. Mecca prepared an army of three thousand people, that is, the polytheists. Where will they walk? To attack Medina and the Messenger of Allah (peace be upon him) . A thousand people will gather the army of our Prophet Muhammad. The hypocrite called Ibni Selul will tempt the minds of three hundred of those thousand people on the way. Our mother Nesibi is also at home. He is preparing three pieces of his life for Uhud. Her husband Zayd, her son Abdullah and her younger son Habib. And he says the following while preparing. Gee. Oh my life partner and oh my children, you will be with our master in Uhud. If he comes back alive and something happens to him, we cannot talk about it at home. You die but he comes back alive. Do you see what it means to love the Messenger of Allah ( peace be upon him )? We have work to do, the movie is coming to an end. When I'm tired, I'm done. Where is this conversation, where are we? There is a reward for this. Whatever anyone does, they do to themselves. Our mother Nesibi is sending her husband and children. But the Messenger of Allah sends his son Habib back because he is underage . Hey Habib, he says, I can't take you to the war. Where was our mother Nesibi waiting when the war started? He's waiting at home. The allegiance he gave in Aqaba comes to mind. He can't handle sitting there at home. And he says, maybe I can't use a sword like them , but I can carry water and treat their wounds. And he immediately goes to Uhud. If this mother of ours is a woman, what do we say about her being a man? What do we say, for God's sake? Now, let's say that the ears of those waiting for heaven at home will be ringing . Let's say that the ears of those who use the impossible as an excuse should be ringing. Look, while we do not have a legitimate right, we do not serve the religion of Allah. Our mother Nesibi is a lady, she has a legitimate right to stay at home, she can't even bear to stay there. What doesn't keep him in that house? What keeps us imprisoned in those blind houses? His name is faith, ours is weakness of faith. Look at those houses with gardens and villages built by those who expect paradise at home, take a breath there, I have no words for that. May God give you the most beautiful one. But it would be unfair to expect heaven there. This property, this body, this corpse does not belong to you. If there was a way to reach Allah like you found, the companions would have done it from yesterday . But they sacrificed their lives. They sacrificed their lives. The first phase of Uhud is a victory like Badr. Later, when some of our companions left the Archers' Hill, Halid bin Melik, then the commander on the side of the polytheists, came from behind the mountain with his 200 horse cavalry and raided, and unfortunately, he defeated the Muslims in a clear sense . The color of the war changes. Suddenly, Hamza collapses like a mountain. Abdullah bin Jash is torn to pieces. Enes bin Nadir falls to the ground and the cruel Musab, called Ibni Kamiya, begins to chop our master with swords. Our mother Nesibi's love for Musab has increased a lot. He introduced him to faith. He makes ah-ah sounds in every cut part of Musab. He throws the water in his hand and runs away to confront that cruel man Ibn Kamiya . Abdullah, our mother's son, Nesibi, will later describe Ibni Kamiya as follows. The man is not a man but like a palm tree. He will say that it is very difficult to overthrow such a person. Our mother Nesibi runs to someone like this. Hazrat Ali takes the flag that fell from the hands of our master Musab. Our mother Nesibi takes the sword that fell from Musab's hand and appears before Ibni Kamiya. Gee. What message is there here? If the flag falls, don't watch, man. Don't watch on TV. Don't watch it on your couch. You have a duty. But what does not make us feel this duty is the reason why faith does not settle in our hearts. The basis of everything is that disease called weakness of faith . A lady who gave birth to her child on the road, another lady who said she can't have guests at her house now. Subhanallah. Are we really going to walk towards the companions like this now? How will this work? Our Lord was in those angry moments of Uhud and imagine Uhud like this. They came to Uhud to take revenge for Badr. In other words, in the eyes of the polytheists, Uhud is almost a war of revenge. There, our Prophet (peace be upon him) will describe our mother as follows. The recipe is very important, pay attention. I had a lineage in front of me that day. Nesib was on my right. There was nasibe on my left. Everywhere I turned, there was luck. Would you look at the recipe for our mother Nesibe? Nesibe everywhere. Where men collapse, lineage does not collapse. A lady who built a mountain-like wall of flesh for our Prophet Muhammad (PBUH) where men collapsed and protected him. Let's say again what I just said. If these are women, who on earth can we call men? Nesibe and her son Abdullah's paths cross. And they start looking for our Prophet Muhammad (pbuh) where their paths cross . If you remember, we visited during Umrah. When the Messenger of Allah (PBUH) was tired in Uhud, there was a cave in which he took shelter. Do you remember? He was resting on a rock. Nesibe finds our mother and her son Abdullah, the Messenger of Allah, peace be upon him, right there. He sees that there are 12 people who have become a wall of flesh against him . Nesibe and her son Abdullah also come, making 14 people. 14 people are there to stand behind the pledge they made to sacrifice their lives . And they literally became a wall of flesh. At that moment, our mother Nesibe was injured in 13 places. Look, I just said that we are afraid to hear words. Let's imagine ourselves there. As His Excellency the Master said. Let's go to Ceziretül Araba. Did we go? We went. Is the Messenger of Allah (peace be upon him) there? There. Did we stand in front of you? We stopped. Are there a bunch of crazy guys coming your way? It's coming. Look how crazy they are. These are the men who made our Prophet Hamza a muse. They cut off all his organs and wear them as necklaces around their necks. There are such tyrants against us. If we were to eat a sword, maybe we would escape from there immediately and run home. Nesibe takes 13 blows. He suffered 13 blows together with his son Abdullah. And he says to his son: "You die, but he won't die." Our mother Nesibe will struggle for a year when she returns to Medina with her wounds . 1 year. With 13 wounds. He will deal with his wounds for 1 year. I can't go to a hospital like this and get an x-ray, brother. He will deal with his wounds for 13 years. The Messenger of Allah Vesselam will visit him frequently and pray frequently. In the future, her grandchildren will say, "Mom, tell us about Uhud . " Our mother Nesibe will open this right here without telling us. There is a hole there, big enough to open your arm and fit your palm into it. And he will say, Uhud is my place. Need words? No words needed. A lady injured in 13 places. From 13 places. While our master is protected, his son Abdullah will eat the sword. Look, can you see this from a mother's perspective? Your child is hurting. Well, now they can't leave it when they go to the park. What if this falls and gets stuck on your feet? While protecting our Prophet (peace be upon him), his son Abdullah, his eldest son Abdullah will eat the sword. Our mother Nesibe will bandage the wound of her son Abdullah, but the reason for the bandage is. Hey Abdullah, look at why, not just to be good. My son, it's not time to stop, it's time to die. If you fall down, they will hit Muhammad and say, get up, my child. The reason why he hugged his son was his deep love for our Prophet (peace be upon him) . Do we like it like this? We can't leave the shops, how can we love? Do we like it like this? We have a thousand and one excuses, how can we love? Do you know what our excuses are for? Because our love is not enough. What is one's excuse for? Because his love is not enough. Can you imagine it from a mother's perspective? From a mother's perspective. Your son was hit. Right now, there are people who put even their children before God, right? My son is getting hit. You're treating him, and it's not to make your son better . Get up, baby. You say that it is time for the protection of the Prophet Muhammad. When Abdullah gets tired in that bodyguard, they come face to face with the Messenger of Allah (peace be upon him). Look, it's a very important issue. Our Prophet (peace be upon him) says this to his son Abdullah there. What your mother did is greater than what so-and-so did in Uhud. His son Abdullah hears this. He immediately runs and tells his mother the good news. But please think about the situation. Consider the incident where they tried to protect the Messenger of Allah (peace be upon him). He says what your mother did is better than what so-and-so did . His son hears this. He immediately conveys the good news to his mother. His mother is running in that engame. O Messenger of Allah, did you convey such good news to me? Yes, I conveyed such good news. I have a request from you. I have only one request. What is destiny? Pray that God will make you my neighbor in heaven. In that case, the Messenger of Allah (peace be upon him) opens his hand. He says , "O Lord, make Nasibe and her descendants, her family, and her people neighbors with me." Nasibe says, I heard this, whatever happens to me from now on, the wedding will be a holiday for me. Why does he say that? Why can't we say so? His plan is very clear. They are looking for a way to find out how they can sacrifice the life God gave them . Are their goals clear? That's what happens in the military. If the target is clear, it will be messing around. Our goals are not clear. Let me get this wish from the world, let me make this plan, let me do this job, let me do this job, God's religion is left in the ground, but someone sent by God can do it anyway. Allah does not need us for this religion . What will you do? Tell me that. How many pennies will you be worth in the afterlife? Do the math for that. So I really can't understand it. If we have to sacrifice like this in this business, are the calculations in our minds the voice of conscience? I wonder if it is the fatwas of the self that are speaking? It is definitely the fatwas of the self that speaks. If this is how we go to heaven, if this is how the Prophet (peace be upon him) is loved, what are the calculations we make in everything we do? Whose voice? Your self now. It is nothing but the self speaking from within. The new title is Hüdaybiye. Hijri 6. Our Prophet (peace be upon him) 1400 people set out for Umrah . 1400 people. They are going to go to Mecca and perform Umrah, but they are waiting there in Hudeybiye. In order to reach an agreement with the polytheists and enter there. How many ladies out of 1400 people did Allah take with him? 4 ladies are taking it. One of them is our mother Umm Selema. One of them is Esma bint Yazid. Women's spokesperson in Medina. One of them is Esma bint Amr. There was that lady who was 9 months pregnant just now . Gee. The fourth one is our mother Nesibe. 4 ladies he took from 1400 people. Since Umrah is to be performed, one sets out without a sword. Hz. Ömer says, "O Messenger of Allah, we wish we had taken a sword with us." When he said, "O Messenger of Allah, peace be upon him, it's okay." He says let's get a sword each. It is not permissible to use a sword while in ihram, but there is no problem in carrying a sword. That's why they each take a sword and carry it. Nesibe immediately gets permission and runs home. He takes the biggest knife in the house and puts it to his chest and says, " What if it falls on me again?" How can he use so many good opportunities? Oh Nesibe, how can Allah's Messenger (peace be upon him) be thought of so much and loved so much in every situation ? You also have a husband, give him some love. You have children, give them some love. Nesibe loved each of them as a branch of the tree, Prophet Muhammad (PBUH). So if he exists, they exist. Without that tree, they and the love for them has no value. How to love? They teach so cleanly, don't they? Are people that clean? Believe me, they are cleaner than we describe. I'm amazed. How can it be this clean? How can someone be the same as the Names of Allah, who can reflect the truth in every way he hears ? How can Allah put the instinct of protection of the Messenger of Allah (peace be upon him) into that chest , even in the most impossible of deeds, even in the most improbable deeds ? Here her name is Nesibe. Title: Conquest of Mecca, Hijri 8. Two years pass and the Messenger of Allah (peace be upon him) will set out to conquer Mecca with an army of 10,000 people . Who is with you again? Our Nesibe mother. After the conquest, we will go to Huneyn. Who is with you again? Our Nesibe mother. Allah Allah New title Letter to Museyleme There is someone named Museylemetülkezzab. Museyleme means little Muslim. Kezzab comes from kizip. It means liar. What does this mean? He's being a fake Muslim. So this is an expression of contempt. This Museyleme is someone who lives near Yamama and claims to be a prophet. You may remember that prayer rugs will also appear later. But he gathered a lot of people around him. Because he gathers a lot of people and trusts him , he gathers a lot of people around him and shamelessly sends a messenger to our Prophet (PBUH) . This is the ambassador's offer. Oh Muhammad, peace be upon him. Let's divide this world into two. Be the ambassador for half of them. Let me be the ambassador for half of it. Then the messenger goes back and this poisonous idea of ​​Museyleme continues to spread around. As it continues to spread around, Allah will send an invitation letter to Museyleme. Come, give up on this and choose Islam. And he asks, who will take the letter? Who's in charge now? Habib, who is now in his 20s, has his hands full. "I am the Messenger of Allah," he says. Our Prophet (peace be upon him) gives the letter to Habib. Habib appears before Musayleme. He asks Museylem. Who is this letter from? Habib answers. From the messenger of Allah. "Am I not the messenger of Allah?" asks Museyleme. He says my ears can't hear you. So he is making literature. He makes Tevriye art. So this ear of mine hears nothing but the truth . He asks again. Am I not the messenger of Allah? The incident begins after you say "my ears can't hear you". After saying "I can't hear you in all my ears", Museyleme starts to cut off one of Habib's limbs. He cuts his hands. He cuts off their noses. He cuts off his ears. He cuts his lips. He cuts off his arms. He cuts off his feet. And he martyrs Habib there. The news comes to Medina. They say, how will we tell his mother Nesibe that Habib was martyred in such a brutal way? Another person says that our mother Nesibe has a big heart. It also relies on this. They go and tell Nesibe like this. May God accept it. When you hear that your son Habib was martyred, tears flow from your eyes. He says, "My son has become the John of this age." He opens his hands. He lifts it to the sky. My God, the greatest honor was to be the mother of a martyr. They gave that to me too. Look at the things they enjoy. Look at the things we feel sad about. Look at your expectations. Look at the plans we make daily. How will those horizons be captured again before they match? God will definitely revive a group on earth that will follow their footsteps . Surely? You will have no doubt. Well, why shouldn't he give us a share in that service? Why shouldn't he use us too? Why shouldn't he be their neighbor in the afterlife? From where? This means that it is necessary to connect the plan at the beginning of this work with the plan at the end. What's that? O Lord, will you take this life for yourself before there is another reckoning ? Because just as something defective cannot be sacrificed, it is very difficult to sacrifice something in the way of Allah when the soul's calculations are too much involved . Title: Yemen. Our Prophet (peace be upon him) passes away from this world. Our Prophet Abu Bakr becomes the Caliph. One of the first to swear allegiance will be Nesiba and her family. And how can you be the first in everything? Our Prophet Abu Bakr will command Khalid. Where will he send it? He will send it to Yemen. On whom? Who was in Yemen? Müseylemetür Kezzab's. On the liar who claims to be a prophet. Hazrat Savage has made his preparations well. Because there is the flowing blood of Hazrat Hamza. Our mother Nesibe has prepared well. Because it is the blood of his son Habib, whom he loves more than his life. The war begins. Nesibe and her son Abdullah are among the soldiers. In the early stages of the war, Muslims dispersed slightly. Who is responsible for gathering and motivating them? It falls to Nesibe again. So she is not the mother of just 2-3 people. Mother of the Ummah. He stands on a stone and shouts at each of them. When he shouted at each of them, Muslims surrounded Musayleme's men in a place called Hadikatul Mevt, which means the garden of death, and the war was won. At that moment, Nesibe's son Abdullah points to his mother. The main thing is Müseyleme! So, will they leave it to Nesibe? They don't let go. Who doesn't quit? With the spear he had been preparing for a long time, our Holy Prophet brought down Müseyleme Türkez on the ground like a carcass. In that war, our mother Nesibe's hand was broken. I will interject an issue. Use what you have now. Will you use it in the future? See. Allah Almighty asks you to do work according to your ability. For example, your life may be challenging at some points. At that time, God opened a door of goodness. Come on, come in from here. According to the calculation in your mind, you will say, "How can I, looking at the world, enter this door of charity now , when I have so much to do?" However, fate has arranged it to the millimeter. In a complete lock-and-key relationship, you are actually very available to do those things. The reason you can't do it is the soul that gives fatwa inside. May Allah Almighty ask you to work according to your ability. whether...or. But some young men and some heroes exceed that limit . Like who? Just like Nesibe. What is the reason? The reason is this. Their only wish is to be ready to take their place next to our Prophet . In the turmoil of that war in Uhud, what did Nesibe go to the Messenger of Allah (peace be upon him) and ask for? Pray. May God make me your neighbor in heaven. A true believer is the one who does his best whenever and wherever he is . Look, are we real? Let's see. Look at the middle works in time and place. If there were a few more people who understood the same meaning, if this madrasah were opened in Ankara, in Europe, here and there, if it gave faith lessons to so many people in such a high level, if it could reach them too. This means that we cannot see or do some things that are in front of us. So, it is time to question our authenticity. Because the true believer is the one who picks up the falling flag and the falling sword, whatever needs to be done when and where he is . Even if I were rich, even if I spent Islam, he would never say it. That's what the verse says, right? He mentions that they spend in times of poverty and abundance. Even if I have some time, I don't want to spend the rest on God. Allah is the owner of time. If he stays, you have to spend the world. He does whatever he can. He abandons his dreams of doing business in the future. And he asks himself this: Use what you have, I wonder if you will do it in the future? Let's see his manhood. Do you believe the words of a person who does not do his best now: " I will give it in the future, I will do it in the future, or time will open one day in the future" ? There are no words of disbelief. While strong biceps made a promise to our Prophet Muhammad in Aqaba, our Mother Nesibe also made a promise with her distant gaze. And he did his duty. The day came and he reached Uhud. He did his duty again with 13 scars. The day has come when it is said that you will no longer be able to fight against Nasiba men because of the verse of hijab . He was very sad. If something happens to the Great Prophet (PBUH) while I'm away , there is a reason for his sadness. What if someone hurts him while I'm away? But his neck was thinner compared to the grace in obeying orders. He did whatever was necessary. When he returned from Yemen, his heart was broken by the death of his child. His heart was broken after the death of our Prophet (peace be upon him) and he also had a broken arm in his hand. He returned to Medina with a broken arm in addition to the wounds he received in 13 places . What does God want from you where you are? You need to see exactly this. There is countless work to be done. But now, a mentality has emerged that gives ideas and does not take action. As I just said, what is our part? May God have mercy on him. Interesting diseases have emerged. There are many of them who give ideas. My dream is trying to help people at some points and catch up. Someone is coming, can we expand this business? I say yes. I say get into this business and let's make it big. The head immediately tilts down. Someone comes and says, can we open a madrasa here? I say yes. Come lie under it. Rest both physically and mentally. I say let's get there too. Heads bow forward. I mean, if this isn't chatter, what is it, for God's sake? Who are you if you speak up and don't feel responsible? Don't you need it? Were you given good news in heaven? Interesting interesting situations. Calculate what God wants from you where you are. And while calculating this, kill all the people in your mind and heart. This is sincerity. I'm in. Others' accounts are none of my business. If he was interested, he would enter the grave with them. If I enter the grave alone, it means that the accounts of others do not concern me. You will do whatever is up to you. You will abandon your dreams of doing business on your veranda. I will do it in the coming years, when I get my hands on it. These are good words. You will ignore these. I continue from our mother Nesibe. The title is fasting. The name of Brother Mehmet's late daughter, who died in the earthquake, is Nesibe. That's why this became a more meaningful issue for him . I hope God will bring you together in paradise. In the happiest, most beautiful way. And there is very little left. According to our calculations, at most, it is a few thousand days old. Nothing. A thousand, two thousand, three thousand, five thousand. Maybe not even that much. One day, our Prophet Muhammad (peace be upon him) goes to visit our mother Nesibe. How do they love each other, right? It's not mind-boggling. Our mother Nesibe offers food with broth and barley bread . Our Prophet (PBUH) invites Nesibe to the table. Nesibe, come too. Say, O Messenger of Allah, I am fasting. Look at what Allah Almighty said when I said I was fasting . When a meal is eaten in the presence of a fasting person, if the fasting person is patient, the angels will have mercy on him until the food is taken away. Our mother Nesibe says, O Messenger of Allah, is this specific to me or to everyone else? Our Prophet (peace be upon him) says, O Nesibe, to everyone. Then he says, I will publish this hadith. In this way, we learn this rumor from our mother Nesibe. Do you see? Do not eat in the presence of a fasting person. There are so many subtleties. What subtleties there are. Gee. During another visit, our mother Nesibe says to Allah, O Messenger of Allah, it is as if the Quran does not take us into consideration and always addresses men. Did anything else catch your attention? They cannot look at Allah's Aleyhisselatü Vesselam like this. They have so much conversation so that we don't disturb him. But they ask everything that comes to their mind with the breadth of their hearts . You will be so exalted on earth and your heart will be so open to everyone. These are indescribable things. O Messenger of Allah, it is as if the Quran always addresses men, ignoring us . When our Prophet (peace be upon him) heard these words, he did not say anything there. He goes to the mosque. Jibril-i Emin comes to the mosque and brings down the 35 'Ahzab' to him. Verse 35 says: Muslim men, Muslim women. Believer men, Believer women. Men who worship and obey, women who worship and obey. Do you see the verse? Straightforward men, straight forward women. Patient men, patient women. Men who devoted their hearts to worship, women who devoted their hearts to worship. Men who help for the sake of Allah, women who help. Fasting men, fasting women. Men who protect their chastity, women who protect their chastity. Men who remember Allah a lot, women who remember Allah a lot. Allah has prepared a great reward for these. With this verse, our Prophet (peace be upon him) shows the equality of mercy and immediately puts our mother to death. He reads this verse to him. Gee. A verse is revealed from Allah in response to one of his questions. What pure hearts. This is cleaning. To be able to act according to a truth of the Quran and hadith . Praising yourself is not cleaning. Just because people around me are praising me, that's not cleanliness either. Skip these. They have no business in the grave. The new title is death. Caliphate period of Hazrat Omar. Loot comes from Kadisiye. In the battle of Qadisiya. Do you know what happens to Hazrat Omar? A gold embroidered dress falls. Hazrat Omar holds the dress and says: I will gift this dress to someone. Some people say, O Omar, to your daughter Hafsa ? Our mother, Hafsa, is the wife of the Prophet Muhammad (peace be upon him) . Will you give it to your daughter Hafsa? Hazrat Omar will not give it to him. Others say that you will give it to your wife Ummu Gulsumen. Daughter of Hazrat Ali Effendi. She is also the wife of Hazrat Omar. You will give it to your wife, Umm Gulsumen. Hazrat Omar will not give it to him either. Do you know what he says? Send this dress to Umm Umara. This dress suits the descendants who walked around in front of the prophet in Uhud . To loyalty? It requires loyalty. How did they love it? If a person's milk is not spoiled, how can he not show loyalty to someone who guides him to the right path? Oh loyalty! Without you in this century. How difficult. How much. We read the life of our mother, Nesibe. But we learned something else while reading this life . Do you know what we learned? With his prayer, we also learned the way to stay alive in service, to stay excited in service, to stay alive and in the direction in service, not to confuse the mind, and not to let the heart cling to the world with different tendencies . Some people lose their excitement in service over time. He becomes so lost that he even attempts to criticize his former companions. This is because the connection with God has been lost and some naadans have even lost their judgment. As a result, it turned into this situation. I have to repeat the reason. Very important. When the connection with God is lost, you cannot find excitement in service. Even if a thousand lessons are held, it is empty, even if it is held in a thousand organizations , it is still empty, even if a thousand people stand over you and explain it again, it is still empty. After offending God, it is not possible for you to regain that excitement, that is, sincerity, with anyone's consent . I will say excitement, what will you say? You will say sincerity. It says in Surah Al-Hashr, 19: Do you know what he says? They forgot Allah. And Allah made them forget their own souls. So, think of a waiter brother working in a restaurant. He suddenly forgets and says, "Oh, what am I doing in this restaurant?" He has a duty, he doesn't do it. He has a salary in return, he doesn't do it. He will also scold. Why didn't you do these things? Is the verse understood? They forgot Allah. And Allah made them forget their own souls. So what was I doing in this world? This is the exact meaning of the verse that people will experience when they lose contact with God . So one day we were confused. We have run into a direction anxiety problem. What's the problem? In contact with God. We need to go back there again. It is necessary to fix it where it broke again. Rushing into service and taking responsibility for the tasks that are in front of me is the greatest means of staying alive in service. Do you want to be resurrected in ministry? Do you want to get excited? He is like our late uncle Unal. Really? Gee. Just like those older students next to his master. Do you want to carry it with the same excitement until the last moment? Where is his way? There's so much work to be done. How precious you are, you can't take your own life and you can't keep someone else. His way is to take the leftover tasks as his responsibility because I am here. It is essential for the service person to have a certain responsibility. He must take that responsibility to some people who suffer the pain of the service on a weekly basis and be accountable and fulfill his responsibility . In other words, we say that we should do a fraction of what we do in the world in this service . You will take responsibility for this world, when it comes to the afterlife, you will come and go like a guest from time to time, and then you will dream of the garden of paradise from the house you live in. These dreams seem a little strange to me. This means supporting the cause of Allah. It is unthinkable that Allah Almighty could take away the excitement of someone who defends the cause of Allah . So you will defend God's cause, and God will dampen your excitement. Nothing like this has ever been seen in the world. Even people outside show loyalty to others, if they have not lost their humanity. God forbid, isn't He as loyal as a human being? It is not possible to do such a thing that will extinguish your excitement while you are serving his religion, or even show you disloyalty . All you have to do is don't leave that door. Because we are not the prophet Yunus. It will not be a dolphin that will swallow us when we fall off the ship . Unfortunately there will be sharks out there. It will tear our flesh and soul to shreds. If you do not leave God's door, you will feel deep in your conscience how many times God has saved you from what happened. Does God have the power to save you every time? Yes it has. So, if you break this agreement, God will not be the one to break it. But you will be. There are dogs waiting for the sheep in the villages. The shepherd has mercy on his dog because he takes care of his sheep . He doesn't miss his meal. He does not skimp on its water. He never fails to compliment him, saying, "My dear dog, my dear dog . " If you do not abandon the one who is waiting for his sheep, will Allah ever abandon someone who defends his cause? We cannot know God. How can we hold on to these doors and services that have been opened in front of us, so that if we ever meet him, he won't leave us ? Not as you know. Surah Muhammad says in verse 7: O you who believe! If you help Allah, if you help his religion, he will help you and keep your feet firm. Is the law clear? Clear. If you help the religion of Allah, Allah will not make you wear out, will not decay, will not leave you without excitement, and will not harm your direction. Let's read it backwards. If my excitement has faded, if I am straying from the direction, if the nonsense issues of the world that will never be of any use to me in the grave are constantly circulating in my mind, you have stopped helping the religion of Allah, my friend. There is so much work to be done, tons. Tons. We are still dealing with the madrasah of Istanbul. What kind of unnecessary issues do the worldly people make a big deal out of? This is how the madrasahs we don't fit into are visible. Nobody is saying "I should solve this problem, but let me solve it while I'm in it." No one says, everyone who comes says that ladies need a place too, right? Ladies need a place too, right? They all say it is necessary. We will build a seminar hall. There will be gentlemen downstairs and ladies upstairs. But where are you in this? We've been saying the same thing for years. He says, "I'm on the sofa set at home in this business." What do we say? Where are we? Who will do these jobs? God has blessed us with an issue that has touched the faith of millions . Where will we be in this? If not today, when? Do you say tomorrow? It's definitely the devil's words and vices. Nothing else. There is no such thing as tomorrow. Those who postponed were destroyed. There is no greater prayer than taking up God's cause. Because prayer is a word. This is actual prayer. You are directly involved. Sometimes I go to visit such friends. They do some good actions, but they get stuck there. Now I will express what I mean. He says, "We're going, for example, we're having a cup of tea." I poured the tea with salawat. I gave the cake with Bismillah and so on. I opened the door like this. By saying Allahu Akbar. How beautiful, alhamdulillah. Okay, you have done these, but there are tons of other duties that fall on you. Why aren't you around, man? While Nesibe is on duty here, why are they sacrificing their lives for this cause if you can be saved by saying bismillah bismillah at home? So I'm very surprised. There is something that Hazrat Omar could not see, but did you see it? There is something that Hazrat Abu Bakr could not find. Did you find it? I'm not saying these shouldn't be done. Do it. Do it to the smallest extent, but there is still a game called Islamism left. We are trapped because I said these and my duty is over . One hundred and ten thousand of the one hundred and twenty thousand companions migrated. Do I need to say anything else? During the farewell sermon in Arafat, one hundred and twenty thousand people migrate in their ranks. The remaining ten thousand take on more demanding duties than those who migrated to the Hejaz. Do you come across anyone with a life like us? Do you ever come across someone who does not disturb their sleep for nights like this, without sacrificing everything, saying, O Messenger of Allah, I want to be your neighbor? So, insincerity started among us. We think we have solved this problem with strange actions. Holy man, have we deciphered the Quran? No. Have we solved the Sunnah? No. Did we solve the Companions? No. So, where did we learn that there is salvation in this way? There is someone inside giving fatwa. Oh my God, there is a soul that is excited. There is no fatwa inside that he has not given. The only criterion for your fatwa is that you like it. How do we silence this? How can we silence this without strengthening the heart's voice of faith? No way. Crossing the border without a passport. When you say "Come on, enter my paradise", it is necessary to please the person who has the say. And only one person is mentioned there. Allah Azza wa Jalla. We listen to others a lot, or we tend to listen to whoever has heaven or hell. Whoever has heaven, love him more. Be more afraid of whoever has hell. But only Allah Azza wa Jalla has authority and authority there. Those who dedicate their existence to Allah in big times will not be abandoned by Allah Almighty in difficult times . Sometimes people come to this door. He faced trials and found God. Very good. In other words, Allah makes things happen to whom He wills, as He wishes. God forbid, we're not going to talk about that. Well, is there no God in those vast times in which you lived for so many years? Why can't we remember Allah when we are comfortable, but always when we are in trouble? Why? From where? He gave opportunity, he gave talent, he gave youth, he gave power, he gave money, he gave strength. Why is it that people don't say "Allah" around here when they are in trouble? From where? Why do we have to find this door when something is taken away from us ? From where? There has never been an example of Allah Almighty and Exalted abandoning those who serve Allah and devote their entire existence to Allah in times of great times . Look, it has not been seen. These are the laws of Allah Azza wa Jalla . Please don't say that we did this and that's enough. Don't fall into the pit of dunya. Allah Almighty did not leave Prophet Yunus in the belly of the fish. Joseph did not leave the Prophet in the well. He did not feed Prophet Moses into Pharaoh's hands. He did not let the Prophet Messiah be wasted in the hands of cruel people. He did not burn Prophet Abraham in fire. He will not leave you alone either. It won't dampen your excitement. But there is only one way to keep the excitement of not being stuck there from fading . Now. To do whatever service opportunity is available now . Believe me, there are so many people to tell, and telling does not mean saying a sentence while passing by. To give these faith lessons quickly and systematically. Believe me, there are so many people to embrace, embracing them is not the same as embracing them when you come across them on the street. Being able to offer that person a line of faith and a direction that will feed them means truly showing compassion towards them. If all you have to do is throw the car away, feed us food, and hug us on the way, let's leave these things behind. Let's get back to this. There is so much to do. Someone told you about you. Someone held your hand. Hey friend, isn't it time for loyalty? Isn't loyalty not forgetting the good deed done? If someone has worked so hard to make the seeds of faith within you grow and taste the fruit, paid the price, stayed sleepless for nights, now it is not your turn. There's a lot of work to be done. I hope God does not make us watch the life of our mother-in-law and the lives of many of her companions like cartoons. There is so much work to be done. Believe me, we will regret it in the afterlife. Aren't we there yet? Isn't there more to know you, my God? Isn't there another door yet? We have become students of a master and a master. Believe me, we will regret it very much in the afterlife. And these ears did not hear another regret that passed there . This is the place to regret. Actually, this is not the place to cross the Sirat. There is no one who has not deeply believed in God beyond the life of the grave . Even at the bottom of hell. May God protect you. This is the place to believe, this is the place to struggle. May God not leave the lives of these companions, who were sent to the earth as an example, in our minds only in cartoons, because this is not the place for faith. Heart neighborhood faith. The heart is the same. This is the place of faith. May God digest these truths in the stomach of the brain and melt them in the crucible of faith in the heart. Let him throw away this dead soil from us. I hope we will meet in the troubles of service, not in the ornaments of the house. Subhaneke la ilmelena illa ma allamtana inneke intellectual scholar judge and ahiru cause enil praise illahi rabbil world. Al Fatiha. I recommend that you do not immediately disrupt the atmosphere of the lesson. I mean, if we don't immediately distract ourselves with two smiles and two jokes like this, let's digest it a little, tea isn't delicious unless it's brewed, that's the way it is in these lessons. I strongly recommend that we spend some time in our hearts and spend some time contemplating . His time is now. Not later. I don't want to learn this lesson now and reflect on it sometime later . Now is his time too. Whatever you think about procrastination comes from the devil himself, not from anywhere else. Yes. I am in a dead end, O Lord. I took all my loneliness, my tiredness, everything I lost, everything that hurt my heart and turned my life into a dungeon, and I came to your presence. And I found the cure for all of them in this book. These two dhikr heal the wounds of my heart and give me peace. Either baki intellectual baki, or baki intellectual baki. If you think that you are one when even the planets are together, this channel is for you in the whole universe. This video is for you. Save it on YouTube. It needs support to reach someone else like you without getting lost. Every subscriber will help you reach another broken heart. Like, subscribe and don't forget to comment. 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